Saturday, June 13, 2020

What It Is Ain't Exactly Clear

Linking a BassHook post on the violence in Seattle. View at your own risk.

:-/



(I figured out that I could embed the original post, so I'm embedding that instead of my response post.)

(Irony included. If you can't see the pictures through either the link or the embedded frame above, I'll spoil it for you. Street art. Lots of crowds, including children. Not the kind of violence you may have been hearing about, no apparent violence at all. Stores open and in operation. No weapons in sight. Just for the record, my nephew, who lives there, confirms the lack of violence and weaponry.)

I'm going to post my additional comments from my FB post on it here, as well, unpacked just a little:

Woodstock was not a Sunday picnic for flower children, but the people who attended generally took care of themselves and each other at a certain level of consideration and morality, in spite of the fact that many were high.

Woodstock redmond stage
(Image by Derek Redmond and Paul Campbell, used under Creative Commons Attribution-Share Alike 3.0 Unported license, courtesy Wikimedia.)

(It is true that the standards of morality observed at Woodstock are not the standards that I hope everyone will someday understand and choose. There is something about people that induces many of us to choose a lesser happiness that we can see now over a greater one that we can't yet see. But there were a lot of people there, and there was very little violence. Look it up if you don't believe me.)

Altamont was intended by the promoters to be Woodstock West or something, but the results were significantly more violent. I leave it to the reader to discern the reasons.

Altamont free concert poster
(Image by Flickr user Paille on Flickr, used under Creative Commons Attribution-Share Alike 2.0 Generic license, via Wikimedia.)

(Well, my own take on the difference between Altamont and Woodstock, Woodstock was organic. Altamont was a deliberate attempt to recreate the organic, and that generally results in something artificial. Artificial tends to be unsatisfying.)

As a non-tangential tangent, I'll mention Kent State:




FWIW, we've been through this before.



There are people who need to say something, and they are trying to say it. Instead of trying to keep them from saying it, the least we can do is let them have their voice. And it might not hurt to try to listen to what they are saying, to try to understand.

Sunday, May 31, 2020

What Is Causing the Riots?

I don't mean who, and I don't mean to raise the question of paid anti-whatever protestors allegedly coming in from out-of-town, nor of apparently whatever-supremacist police officers who allegedly disguise themselves to do what the real protesters wouldn't in pushing the violence forward.

Yes, that stuff is happening, and it shouldn't surprise anyone. If you haven't learned the lessons of history, nature abhors a vacuum, etc. There is no magic that will keep the USA safe for a free people if the people won't support their own freedom.

This is not a question of left versus right.

What is it to support your own freedom?

<> Is it carrying guns?

Well, sometimes, but I think that is not the most important thing. Definitely not now.

<> Is it voicing your opinions in spite of all the people who mock or threaten?

Of course. But that is also not exactly the most important thing.

<> Is it listening to people who need a listening ear?

Now there is very important thing, even though it can be hard to distinguish one needy listening ear that you can't help from another that you can. It does work out if you try.

<> Is it volunteering to help at the local library?

How about taking time off your $100+/hour job to do it?

How much do you make an hour? According to my sources, current average USA household income is $60,000 a year. That would be $5000 a month. If it meant a 40 hour workweek for a household with only one wage earner, that wage earner would be making about $30/hour.

That's not easy to live on, but more than half of the households in the US are making less than that, with all adults working. (That's what average household income means.)

If you are making more than $200,000 a year, are you willing to scrape a bit off of that to volunteer at the library, or do some other social service that nobody wants to pay for?

Are you willing to tell your boss that his plans for world domination need to take a back seat to the needs of the people around you?

If you are the boss with the plans for world domination, do you have a net worth more than USD 4,000,000 at, say, age forty? That's enough to retire comfortably. Are you willing to forego those plans for world domination -- to retire and let someone else take your place and earn a living?

Actually, if you have that much, you could move aside and let three people make average wages.

You say it's not that simple?

Steve Jobs did it for several years to bring Apple back.

Yeah, he was working, but he forewent his wages so others could also work.

Bringing the country back is not a better purpose?

I've said it elsewhere, and I'm not the first.

Protecting your freedom means giving. Not just food, not just money, not just advice on how to make more money. 

It also means giving way, and getting out of the way, so that others can have their turn, so they can earn their place.

That's how you keep the paid protesters from having no other work than paid protest.

And that's how you keep the white supremacists from feeling like white supremacy is the only thing that will protect their right to work.

Give up those plans for world domination. (World domination never works out the way you think it will, anyway.)

Move over.

Let others have a turn working.

Thursday, May 14, 2020

So What Is the Problem with Vote-by-mail and Vote-by-Internet?

I've been reflex-sharing some BassHook posts calling for opposition to the spread of vote-by-mail. Several people whose opinions I respect have called me on it. So I'm going to resort to the first solution of the pedant and try to explain.

(But I'm going to listen to myself, and see how much of the explanation makes sense.)

[JMR202005171402: I have now written a bit more succinctly on this topic in another place: https://free-is-not-free.blogspot.com/2020/05/the-inconvenience-of-voting-and.html. You might want to read that before, or instead of, this.]

Good explanations need backgrounds, so I'll give links to as much of the background in my thinking as I can. )These blogposts are about current problems in balloting systems and some suggestions I have considered for solutions to those problems):
For more background on my thinking, I offer this: I divide political systems called democratic into three rough classes, which nowhere near completely cover them all, but I think it is an instructive partition:
  • Mob rule
  • Popularity contest
  • Free society
Under mob rule democracy, you generally have a small number of small groups of people who manipulate the will and actions of the people, getting them to choose and behave in ways in which they would not when they are of a sober state of mind.

Under popularity contest democracy, you generally have a small number of small, partially hidden groups of people who put figureheads out and use them to manipulate the opinions and dialogue of the people, getting them to think and talk in ways in which they would not when they are in a sober state of mind.

By contrast, a truely free society is one in which the people in general deliberately refrain from both manipulating and being manipulated.

And if I describe them as being of a sober state of mind, I do not mean that they do not know how to enjoy life or enjoy themselves. Nor do I mean that they have no compassion.

Separating oneself from any state of happiness is not a sober state of mind. Free people understand that a part of the responsibility of freedom is to find thei principle source of joy from within -- otherwise, they leave themselves too open to manipulation.

And the compassion that free people are moved by is all the more real because the compassion is not forced.

But that borders on mysticism.

In an ideal society, from our point of view, it's questionable whether voting systems are even necessary. But if they are, it would seem that any voting system at all should work. In such a society, we think that there are none who want to take people's freedoms away from them -- for whatever reason people decide to try to do that.

In this world, in the various social divisions of the various countries, there are movements to undermine the freedoms of the people. Why? Who knows why some people are dissatisfied when others behave in ways that vary from their own? But it is common self-delusion, to accept a glorious misery as a substitute for internal happiness, because the internal happiness is blocked by controvertion of conscience. And then to work to help others to enjoy the same glorious misery, by getting them to deny their own consciences, as well.

If that feels like I'm poisoning the well, no. That well is already full of poison, I'm just pointing it out.

You cannot be free if you deny your own conscience, any more than you can be free as long as you let society impose the social norm as a substitute for your conscience. Or, rather, letting society dictate what you believe your conscience should be telling you is one very common (and very destructive) way to deny your conscience.

Social norms and standards are no decent substitute for conscience.

Anyway, it is a fact that there are and shall always be, in any group larger than two, some faction that works to undermine freedom.

How do we define a free country, and a free government?

The government of a free country is not a government that is free in some sense, nor is it a government that attempts to force its people to be free.

It  is a government that operates to support the people in their freedom. In order to do so, it must be responsible to the voice of the people.

There is a certain class of political persuasion that insists the voice of the people will always go wrong. There must, in this way of thinking, be a leader to lead the people in the right direction.

History gives us plenty of empirical evidence to the contrary. In every case, when some small faction gains control, if it insists on keeping control, everything quickly goes south.

(This is in addition to the theoretical demonstration I have given above.)

I mentioned it in one of the blogposts linked above, but there is a verse in the Book of Mormon that is one of my favorites:
Now it is not common that the voice of the people desireth anything contrary to that which is right; but it is common for the lesser part of the people to desire that which is not right; (from Mosiah 29: 26.)
It does not say that the voice of the people will or even should always choose the perfect or best option. It only says that the voice of the people usually chooses good options over bad.

I can demonstrate theoretical basis for this proposition, by setting up an integral over the functions of conscience, but I'll leave it to you to work out for yourself whether a group of people who are free can follow their consciences and still come to a useful, positive, good consensus.

Polling systems in every country have problems.

Mechanically assisted polling systems are plagued by failure in the mechanism. One very prominent such failure is known as "hanging chads". But all mechanical systems suffer from the potential to fail.

Electronic (including digital and even internet) polling has several additional weaknesses in addition to the potential of simple failure. Failures in electronic polling systems tend to be silent and invisible. Hanging chads tend to be visible. Failed levers and pulleys tend to be noticed. Failed or breached network interfaces are often entirely unnoticed.

Unnoticed failures in systems are the ones which poison the system, and this is the danger in both internet balloting and mail-in balloting, that failures can go unnoticed long enough to undermine the system beyond repair.

These are actually specific examples of an axiom which has no known counterexample in (mortal) human society:

Every system has vulnerabilities and failure modes.

Those who study systems science are fully aware of this, even though it is often viewed as unprofitable to admit. (Microsoft and now Google are prominent among those large companies which attempt to practice systems science without recognizing the inherent vulnerability of systems, although Microsoft once was quite happy to use the exact same inherent vulnerability as its excuse for following the "80/20 rule".)

This brings us to an axiom in polling, that the must dependable polling system can be nothing but the simplest.

These are the essential characteristics of the most dependable polling systems known:
  1. Written ballot -- leaves a physical, visible record, readable by the unaided eye, that can be recounted.
  2. Separable ballot -- serial numbers for counting unused ballots on one half, no identifying characteristic on the other. Both halves are kept in separate boxes after use. Matching counts helps assure that ballots have not been lost or added.
  3. Voting judges from at least the leading contending parties present on voting site -- in theory, at least, competition between parties will keep them from colluding to pervert the balloting processes. 
In addition to the above characteristics of the system itself, the following features of the system context are also required, to support the system:
  1. Visibility of the process is necessary, to give the voter confidence in both the ballot and the results, leading to a greater willingness to vote according to conscience and a greater motivation to vote again the next time.
  2. Rules for the cases of no clear winner are necessary -- both for breaking ties and for determining when the consensus is none of the provided candidates (partially explained below).
  3. Exceptional voting methods must be provided for exceptional cases (also partially explained below.
Internet voting removes all three of the system characteristics and the first of the context characteristics, although, if-and-only-if there is no failure, cryptographic techniques and cryptology can be used to create electronic equivalents.

The problem with any electronic voting method is that it requires some aid to the eye to read the ballot, and the aid can be deliberately broken in such a way that it shows a false image. Yes, there have been such incidences in real-world electronic voting machines, not just as proof-of-concept, but as actual attacks on the system.

Remember, the worst cases are those in which the attacks succeed without notice.

The problem with mail-in ballots is that it keeps only the first system characteristic above, when-and-only-when the mail system itself is properly functioning.

No, the mail does not always go through. You know that as well as I do.

The ballot travels through the mails, which are known to be vulnerable. There is no way to provide voting judges when the ballot is used, although voting judges can be provided when the ballot is officially opened.

How many times the ballot is unofficially opened is a problem. Certain printing and sealing techniques exist to partially ameliorate the problem of unofficial opening, but resealing is possible. And resealing failures can simply be discarded by the attackers in the middle, the same as ballots from an area known to the middleman to be part of the competing party's stronghold.

So, what are we to do for those who are disenfranchised by the simplest system?

There are many people who, for various reasons beyond their control, are unable to make it to the polls when they are open on election/polling day.

First, employers really should be willing to support the infrastructure of the market their business exists in by releasing their employees, both to vote and to act as voting judges. This should be a no-brainer, but, in fact, it is not common -- and you end up with disenfranchising rush-hour jams just before the polls close.

Second, polls really should be open more than from 8:00 AM to 6/7/8/9:00 PM. I know it's hard to get judges for the early and late hours.

But I suspect that fines levied against employers who fail to release their employees to vote or to be voting judges would do a lot to alleviate both these problems.

I hear about mandatory voting, but I suspect that mandating votes will eventually mandate two extreme reactions -- rebellion against the system and blind conformance, neither of which lead to sober choices at the polls. Participation ultimately must be at the individual's choice, but there may be good reason to use various means to induce employers to release their employees to vote.

Third, although this is where things get a little wonky, especially for people with bipolar personalities, extraordinary voting methods should be provided for those who can't make it to the polls (as I mentioned above).

Ergo, absentee ballots and electronic voting machines for those who really need them, but only for those who really need them.

And they both should be used in the presence of voting judges from at least the leading parties.

Ergo, polls should be set up for members of the military to vote on location, and the times should be extended long enough in advance of and after the voting/polling day to allow all who have to be away on assignment to vote.

Similar polling arrangements should be made for emergency workers and others for whom the question of the employer is not sufficient.

For those for whom showing up in person is too much of a hardship, such as those living in elder-care or health-care facilities, the polls should be brought to the facility, complete with voting judges from the leading contending parties. In this particular case, electronic voting machines can be used, as a better choice than to disenfranchise those who need assistance. But the electronic voting machines still must produce a paper ballot, not an electronic ballot, separable, and anonymized.

Mail-in absentee ballots can be provided for those for whom bringing the polling place to the voter won't work. Again, they must be separable ballots, and they should be opened in the presence of judges from the leading contending parties.

How does this avoid invalidating the result?

These approaches depend on one more adjustment:

When election/polling results are not statistically significant, the election should be done over. I won't dig into details here, but, mathematically speaking, when the top ballots are within 2 to 5% of each other, the result is essentially indistinguishable from a tie, and therefore there should be a run-off.

Along with this adjustment, there also needs to be a none-of-the-above option in every ballot. A hundred years ago, holding an election was difficult enough that trying to deal with a none-of-the-above option was out of the question. In these modern times, we can communicate quickly enough to start a ballot fresh when none-of-the-above wins.

The number of exceptional cases where voters need to send absentee ballots in by mail should never exceed 1% of the number of voters, so perverting the absentee ballot process really should never have substantial effect on the total outcome.

If we handle the rest of it right, we can handle the exceptions.

And now it's time for me to go to bed, so I'll have to finish later (about how all systems fail, and how electronic voting machines must not communicate or track their results, etc.). Have a good night.

Thursday, March 19, 2020

2 Can Live as Cheaply as 1, But Not If They Won't Share

My dad used to tell me, two can live as cheaply as one.

I took his word for it, because I saw the principle operate around me every day. Our family was willing to share, and we were willing to make compromises with each other to make it possible to share.

One of the big compromises was rules and habits. By sharing rules and habits, we were able to eliminate a lot of waste. Eight people were able to live on an untenured professor's meager salary by handing clothes down, by sharing cleaning and cooking duties, by sharing space, by sharing from the common pot.

I have since had occasion to see many couples who can't seem to even live as cheaply as if they were two people living alone. For them, two can't even live as cheaply as two.

Why?

Not only will they not share clothes, each insists on having more clothes than the others.

Not only do they not share cleaning duties, but they insist on making more of a mess for the others to clean up.

Not only do they not share cooking duties, but each insists on using all the pots, all the burners on the stove, the oven and the microwave, etc., then leaving their cooking on the stove and in the oven, not just to cool, but because they haven't got the time to put it all away and get it out again for the next meal.

Not only do the not share space, but they insist on setting up no-man's land between their own space and everyone else's.
And not only do they not share what food they have, but they take food that others have cooked, put it on their plates, and then, instead of eating it, complain that it is not to their own liking.

I think it all boils down to their wanting to get attention, but not being willing to give attention.

Friday, January 3, 2020

Gumballs and Open Borders

A FaceBook friend of mine pointed to the video Immigration, World Poverty, and Gumballs.

Looking for it later by search engine, I see I am not the only one who saw holes in the reasoning. I'm going to ignore what everyone else has to say and just talk about it from my perspective as a US citizen expatriate (not ex-patriot) married to a Japanese citizen, with children who are effected by the Japanese no-dual-citizenship policies.

The borders of the US have been effectively closed since before I got married. I had to prove that the woman I intended to marry would not become a dependent on the state with all sorts of financial info and family affidavits, etc., just to get her into the states for our marriage and my last year of college.

(What finances? I was a struggling student trying to do what Linus Torvalds was doing at about the same time. I had no finances.)

She got her green card, but it cost me time spent at the local immigrations office that could have been better spent on my studies, at bare minimum. And it didn't exactly give her an image of a country willing to accept her, which was no small part of her motivation to return to her country.

In order to even consider having the family move back to the states where there is much more profitable work available for someone like me, I would have to prove things I can't prove about my own financial stability.

Or we would have to go in for some other purpose than staying, then stay anyway and apply from there.

No, just because the kids would have been free to come and go until they were twenty does not mean that their mother would have been free to come and go.

The borders aren't tight closed against me, but they are effectively closed.
This is not a new situation. The borders have been closed for over twenty years.

Okay. Back to the gumballs.

People are not gumballs. Representing even a million people with one gumball robs the argument of significant meaning.

That said, I will acknowledge that Roy Beck's conclusive proposal to help the impoverished people of the world where they are has some merit -- conditionally. I'll mention some of the conditions a few paragraphs down.

The question of open borders is not strictly an immigration question.

Many of the gumballs people coming into the country do not simply move to the US and stay. They send money back home, which helps their relatives and friends where they are.

Yeah. Where they are.

And not a few get training and experience in living in (relative) freedom in the US and take that training, and a lot of basic technical expertise, back with them when they return to their homelands.

Which helps them where they are.

And this is not largess given from above. This is people using their freedom to find creative solutions to the problems back home. This is the best way to help people where they are, in the same way teaching a man to fish is more help than giving him a fish.

If you want people to be dependent on you, give them fish. If you want them to be friends, but independent, take them fishing, show them how you do it, have fun with them. Give them feel-good experiences that will lead them away from trying to overfish the rivers, away from the tendency to try to take control of the market in fish.

People are not gumballs.

With that introduction, here is what I see has to happen if we really want to help people where they are.

We have to first recognize that the things we do in the States are not all appropriate things to teach other people to do. We export a lot of our cultural baggage, and that just weighs the people in poverty down even further.

I want to be specific about that, to give concrete examples, but many of the examples are hot-button topics in the current US.

Let's just admit that young children under ten feeding themselves by selling their bodies may not be what we intended to export, but that's how our indiscriminate use of money and our sexual revolution is hitting the dirt over there.

(There is nothing unusual about this. Japan also saw some of the same things happening, in the early 1900s. You can see it when you read the works of some of the prominent Japanese novelists of that period, for instance, in a novel called Sound of the Mountain -- 山の音、 Yama no Oto -- by Yasunari Kawabata, the main character talks about seeing a young Japanese boy on the train traveling in the company of an older foreign gentleman, and about his feelings when he assumes the worst.)

Helping people where they are means such things as going over there yourself, living for years as they live. Sharing things you know, sure, but also learning from them.

It does not mean giving them money with expectations. If you want to invest or give them grants, find out what they want to do. Get people who know the country and the culture to help you figure out if it's something you want to support them in. If it is, some conditions about the purpose of the money may be in order, but trying to tell them how to accomplish their plans is questionable help at best. Expectations such as making a certain amount of profit by a certain time are definitely out of order.

Then, after you have invested, keep your hands off, but keep in touch. If they tell you they are having problems, ask how what kind of help they need. Always avoid imposing your solutions on them, even when they think they want you to. Get them to tell you what they need.

And always be ready and willing to learn from them what you can. Letting them tell you what they are doing helps them understand what they are doing. Letting them tell you what their problems are helps them understand those problems. Letting them tell you the solutions they've considered helps them understand the solutions well enough to pick the ones that will work.

Sometimes, it requires bringing them to the States for a few months or years to experience a different way of doing things. If you are really going to help them where they are, you need this option, and it doesn't work if you have to wait six months or two years from the time you decide it's a good idea until the time you can bring them to the States to do the work that they need the experience with. Well, six months may not be too bad, but two years (or more) definitely defeats the purpose.

It's not the money or the ideas or the technology that ultimately helps. It's the opportunity to use their own creativity, and the experience they gain doing so.

Now, back to the question of borders.

You can't do this kind of help when your own borders are closed.  It just doesn't work.

Help is a two-way street, one gumball person at a time, and closed borders prevent that.

Revisiting the Vote -- Voter Fraud

(This is a bit of a different way of thinking about vote fraud.)

I presented An Awkward Proposal for an Amendment to Correct Election Processes some time back.

Re-reading it now, I can find numerous holes in it. Some day I'll re-work the proposal, but today I want to think about voter fraud.

At this point in time, both the major US political parties are accusing each other of voter fraud. Dead voters, multiple voters, non-citizen voters, influencing absentee ballots, cutting voter districts to water down the opposition, ..., ..., ...

Thinking about ways to protect against voter fraud, I realize that most protections would have results worse than the fraud itself.

That is, being a computer scientist, I tend to quickly think of the vulnerabilities induced by electronic voting and by improper use of absentee ballots and such. I also tend to think about safeguarding the processes as they exist, and those tendencies are reflected in the post I link above.

But that does not really get at the source of the problem.

In order to get into the proper frame of mind to consider what to do about voter fraud, we should start with a realization of something I will point out in a few paragraphs. To get there, we should start with an understanding of what a voting process is.

Many times, it is described as a way to get a consensus of opinion from a body of people.

But what people mean by "consensus of opinion" varies widely.

For some, obtaining a consensus means getting support for their side. For them, the election process is a process of influencing opinions.

For others, obtaining a consensus means finding out whose side is supported by the majority. For them, the process is a statistical experiment, and influencing the result is the opposite of what they want to do.

For yet others, obtaining a consensus blends both of these concepts as a way for the members of the body of people to communicate with each other and come to a decision. This is not quite a middle-of-the-road approach, because it still leaves open the question of whether the winners have a responsibility to keep listening to the electorate or not.

Some ancient philosopher said, "Vox populii vox dei." And the Greek politicians tried to incorporate that concept in their government, in spite of the disagreement of many of their philosophers.

So, is the voice of the people the voice of God?

For those who consider the Book of Mormon to have some meaning, there are several salient verses. One reference is Mosiah 29:  26-27:
26 Now it is not common that the voice of the people desireth anything contrary to that which is right; but it is common for the lesser part of the people to desire that which is not right; therefore this shall ye observe and make it your law—to do your business by the voice of the people.

27 And if the time comes that the voice of the people doth choose iniquity, then is the time that the judgments of God will come upon you; yea, then is the time he will visit you with great destruction even as he has hitherto visited this land.
How is this different from vox populii vox dei?

One, it happens that the voice of the people chooses evil on occasion, especially when they are become so corrupt that there really isn't any help for them any more.

(Jonah, who had to have a whale return him to his duty, wanted Nineveh to be so corrupt, but even they weren't quite there yet.)

Two, with all the negatives, it is not common that the voice of the people desireth anything contrary to that which is right leaves a wide range of right possibilities for the people to be in favor of.

That the people usually don't choose the worst option does not mean that the people always choose the best.

You don't have to be a believer in the Book of Mormon to understand that much.

Why do I think this is important?

It demotivates the belief in the magic of winning, and the magic of winning is one of the enemies of freedom and of meaningful consensus politics.

With this emphasis on winning demotivated, perhaps it will be easier to understand the truth.

Statistics tell us that when sampling a population, a difference of a few percent is not likely to be meaningful. In general, 1 or 2% is near-equivalent to a tie.

A good statistical process will guard against biasing the result.

While that means that voter fraud should be guarded against, it would also mean that campaigning poisons the result. People change their votes based on all the argument and other exchange of rhetoric, and people are known to vote against their own opinions for a variety of reason.

Electoral processes have certain statistical natures, therefore 1 to 2% differences just are not meaningful. Ever.

But they are not, and, as long as we are dealing with humans, will never be proper statistical experiments. Therefore, even differences of 5% or more should be considered effective ties, at best.

Also, since any population should have some differences of opinion, large majority results are also indications of too much tampering with the sampling processes.

In plain English, 90% or more of the vote should be indication that something went wrong.

I'm going to stop there, and propose something really bizarre.

Our focus on who wins encourages fraud.

Can I repeat that? Heh. Well, go back and read that last one-sentence paragraph again.

If we had some way of recognizing a tie, we wouldn't be so concerned about things like the hanging chads in Florida in 2000. And if we had some way of reviewing wins by too large a margin, the majority would be demotivated in their attempts to make their majority position unassailable.

So I have a few proposals:

Any election where the difference between the top votes is less than 5% should automatically go back for a run-off. 


The first run-off should be subject to the same rule.

If, in the second run-off, the difference is less than 2%, the top vote getters should be considered to have tied. In the case of an office, the top vote-getters should share the office according to an agreement they work out together. The voters should have another ballot to approve the agreement, and if the ballot fails, the court competent to review the election should review the agreement and make recommendations.

In the case of regulations and laws, etc., the body competent to implement the regulation or law, etc., should review it, seeking a new regulation or law that will more effectively reflect the opinions of the various sides. Then the new regulation or law, etc., should be voted on again, with the same rules of effective tie. After the second effective tie, the competent court should review the question and determine whether further rewriting and election will produce useful results, and, if not, should have power to determine that the question has been rejected.

Any election where the top vote-getter gets more than 80% of the vote should be automatically reviewed for tampering by the court competent to do so. Opposition voices should be heard first and last in the review.


The court would have power to order a new election, if it determined that too much improper influence of any sort had been brought to bear during the election.

In any election where the top vote-getter gets more than 90% of the vote, the court should consider whether the top vote-getter should be disqualified from standing in the subsequent election for reconsideration. Reasons other than fraud may be considered, but the court must make its reasoning public.

In any election where the top vote-getter gets more than 95% of the vote, the top vote-getter should be automatically disqualified from standing in the subsequent election for reconsideration.

These kinds of rules would help to discourage the source of the problems that lead to voter fraud, and would also help to discourage the polarizing debates and voter hate that accompanies bad-faith electioneering.

Wednesday, August 14, 2019

We Are At War with Ourselves, and Not in a Good Way

I don't like tobacco smoke. It makes me sick. I complain under my breath when someone near me lights up. But I do not pull out a gun to threaten him over it, and I don't go shooting people over it.

I could almost justify myself in doing so. It can make me that sick, sick enough that I can't function, can't think straight, can't stay awake, have trouble getting where I'm going on the train, can't work and put food on the table. (Tobacco smoke was the cause of my losing at least three good jobs, and losing those jobs is part of why I have trouble getting a good job now.)

If I thought it would solve problems, I could almost justify myself.

Instead, I try physically moving myself away from the smoke, or asking the smoker(s), politely, to respect my health if I can't move away. They usually do, these days.

There was a time some would complain, what about their right to smoke? But understanding is much more common now.

Truth about tobacco is winning out. It takes time, and reasoned discussion, and experiments and such, but truth is winning out.

Alcohol has similar issues, but social expectations have shifted.

Japan, for instance, has come from being a world where drinking was quite literally required of most people, to a world in which not drinking is recognized as a reasoned option. Twenty years ago, the social expectations practically required you to participate in office parties and meetings held in bars where, if you wanted to succeed, if you wanted to move ahead in the office, you had to participate in the drinking.

That still exists to a certain extent. It's hard for a new employee to work out his or her place in the pecking order without filling the boss's glass. If the smell itself undoes you, makes it hard to process what's happening around you, you can be at a disadvantage. And you do still stick out.

But the boss now recognizes that abstaining from alcohol is a reasoned and reasonable decision. And many co-workers do, as well, so that the soreheads (Sorry, but that's the most polite way to put it.) who complain about the non-comformist realize that they are putting themselves outside the pale of conformism when they complain about alcohol.

Alcohol is beginning to be recognized as the recreational drug it is.

Japanese society is beginning to discover ways to help each other to natural highs, natural ways to encourage each other, that don't involve fueling the high with drugs.

Beginning.
Prohibition, the way we tried it a hundred years ago in the US, was fuel for organized crime. Abondoning it the way we did back then was also a bad move. It caused violence both ways.

But the truth about alcohol is winning out now, to a large extent, because those who abstain are patiently discussing the problems with those who don't.

We have come to the point where a person can reasonably expect to be able to work in a tobacco-free environment, not by going to war over it, but by talking about it and admitting, socially, that it isn't nice to force others to smoke second hand.

We have come to the point where a person can hope to expect to be able to work on equal footing without having to indulge in beer, wine, whiskey, etc.

I grew up in a town in west Texas that was known at times as the murder capital of the US, and sometimes even the world.

The majority of people worked in the oilfield, and got together for beer to unwind after 72 hour (average) workweeks. It also happened to be on one of the main illicit drug supply routes from Mexico to Chicago and New York.

It was a violent town in many ways. People died on the job if the team was not clicking, and they died in the bars if arguments flared. And they died on the highway, in drug cartel wars.

We did not have KKK issues. The Klan was not approved in general, although there were some soreheads who complained about race instead of other reasons life was hard.

We did have racism in the town. There was an apartheid-like approach that put a lot of effort into getting funding and other help for the south-side schools. But there was separation.

Blacks were welcome in the northside school if they played sports well. Sometimes academically excellent blacks were recognized and got help.

When the courts said it was not enough and closed the south-side high school, resulting in busing students to the central and north-side high schools, there was grumbling, but there were no hangings.

The racial mix in residential areas has improved a lot in the forty-plus years since. There are still huge problems, especially related to football. (Great game, but we still go overboard with it, and good players often don't get the help they need to get balanced academic guidance.)

The town is a much less violent town now, but not because guns were banned. Guns were not the problem, they were just one of the ways the violence expressed itself.

This is what we need to talk about, rather than gun control, and rather than war on drugs. We need to work on solving the root problems.

We have to find a better way than trying to kill or otherwise force the other guy down, when we need a little relief from the stress of living in this world.
We need to quit living in an us-versus-them world.

(Started this about a year ago, when the shootings in the US began to become commonplace. Reminds me a little of the town where I grew up.) 
(And I need to write another post about how no true believer in the right to keep and bear arms is going to be putting his or her weapons on public display at inappropriate places like the discount store, much less spraying bullets around in public places where people die from the explosive expression of violence. But these kinds of posts take time to write reasonably clearly.)

[JMR201909021248: I ranted a bit more, but a bit less cogently on this topic after the late August shootings in and around Odessa: https://reiisi.blogspot.com/2019/09/war-and-where-i-grew-up-west-texas.html.]